Study Desk. Here it means to bring to an end the purposes of the enemy and the avenger; or, to cause him to desist from his designs. The simple, childlike trust that a little one shows in the existence and goodness of God is one of the sweetest things that can be seen in this world. Jump to: Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Verse Review • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes • Barnes' Bible Notes Even those still young enough to be feeding at the breast will manifest characteristics that can be explained only by the fact that they are the handiwork of a gracious Creator. (Acts 13:33.) To enter into the kingdom of heaven, a Man must become as a little child. The best of all comments on this blessed verse is what Jesus himself hath given, Matthew 21:15-16. Even those still young enough to be feeding at the breast will manifest characteristics that can be explained only by the fact that they are the handiwork of a gracious Creator. In this psalm of creation praise (cf. Psalm 1:4-6 Commentary. Psalms 37:1 - A Psalm of David. and vulgar Latin here, and by St. Matthew, Matthew 21:16, i.e. Bellarmine tells us, out of Theodoret, that the children of Samosatena, playing with at tennis in the midst of the market, did solemnly cast it into the fire, because it had but touched the foot of the ass whereon Lucius the heretical bishop rode. (Calmet) --- Heavens; which are nothing in comparison, (Menochius) for he hath created them. Psalm 1:1 Commentary. fol. Choose a verse from 'Psalms 26' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org Verse 3. What need, then, is there to wrest the words of David, when their true meaning is so clear and suitable? Search Tools. and though, in this low and abject state, I appear as a man, and seem, in my present condition, to be as incapable of such power as a sucking child is of the greatest enterprise; yet am I to save my faithful disciples, and to subdue the enemies of my mission, according to the sense of that prophetic passage." The antithesis, the apparent paradox, lies between the proverbial impotence of children and their being chosen of God to oppose and overthrow the powers of this world. And this gospel or kingdom is here said to be founded or established, not by the hands or valiant actions of men of might, as other kingdoms are; but merely by the mouths of babes, &c., i.e. Interpreters differ with respect to the word השבית, hashebith. Psalm 145 - A psalm of praise. III. In this psalm of creation praise (cf. answer me, that is, grant me deliverance from this death which threateneth me.This is his sense, as appeareth by the sequel; though at present he could not instance, but only beggeth audience. Do not fret because of evildoers, Be not envious toward wrongdoers. Who these enemies were is not specified, but it is most natural to suppose that the reference is to some of the foes of the author of the psalm, who had been subdued by the prowess of his arm - by strength imparted to him, though in himself feeble as an infant. Click the Bible for the all new StudyLight.org!! Enemy and the avenger— “Those meant are the fierce and calumniating opponents of revelation.”—Delitzsch. On the meaning of this, see the notes at the verse. Home; Verse-by-Verse Bible … Psalm 33, 104, 145) David marveled at the fact that God had committed the dominion of the earth to Prayer of Manasseh, and he reflected on the dignity of man. The meaning, therefore, is, that God, in order to commend his providence, has no need of the powerful eloquence of rhetoricians, (134) nor even of distinct and formed language, because the tongues of infants, although they do not as yet speak, are ready and eloquent enough to celebrate it. We laugh and many sitcoms have used this premise as the basis for a comic situation. These words are applied by Christ to the children in the temple, crying Hosanna to the son of David, out of whose mouths God perfected the praise of the Messiah; and by which, and Christ's defence of them, the Scribes and Pharisees, the mortal enemies of Christ, and who wanted to revenge themselves on him, were silenced and stilled, Matthew 21:15. Click the Bible for the all new StudyLight.org!! Psalms 82:8 Arise, O God, judge the earth: for thou shalt inherit all nations. A different Hebrew word from that for "ordained" ( kownaan, (2) Babes and sucklings.—Better, young children and sucklings. Some take the word founded as meaning, that, in the very birth or generation of man, God lays foundations for manifesting his own glory. Attend unto me, and hear me] Heb. Plug in, Turn on and Be En light ened! At the burning of John Laurence at Colchester, as he was sitting in the fire (for stand he could not, he had been so hardly used in the prison), the young children came about the fire, and cried, Lord, strengthen thy servant, and keep thy promise. (Berthier) --- Now all confess the glory of Jesus Christ, the master-piece of God. The poet had experienced what the psalms call “a day of trouble” (see Psalms 20:1, 27:5; 41:1), a “day of … Continue reading "Commentary on Psalm 138:1-8" Psalm 19 Resources. The yonek, or suckling, denotes an earlier stage of the nursing period (which, with Hebrew mothers, sometimes extended over three years, 2 Maccabees 7:27, and on Talmudic authority could not be less than two years) than the ôlel, which is applied to children able to play about on the streets (Jeremiah 9:21; Lamentations 4:4). (f) It was not, therefore, unnatural to reflect on the greatness of the honor which God had actually bestowed on man, and the dignity to which God had exalted him; and the psalmist is thus, from a particular act of his condescension, led into the beautiful train of reflections on the exalted dominion of man with which the psalm concludes. A child under three years, the period of nursing by Hebrew mothers. F1. (Psalm 8:2) When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained; ... You have put all things under his feet, (Psalm 8:6) All sheep and oxen, And also the beasts of the field, (Psalm 8:7) The birds of the heavens and the fish of the sea, Whatever passes through the paths of the seas. 2. Here surely the prey is taken from the mighty, and the lawful captive delivered. PSALM 82 A DENUNCIATION OF ISRAEL'S EVIL JUDGES. Psalm 29:1 Ascribe to the LORD, O heavenly beings, ascribe to the LORD glory and strength. Out of the mouths of babes and sucklings,.... Not literally such, though the Jewish writers generally so understand it; as do some Christian interpreters, who explain it of the wonderful formation, nourishment, and growth of infants; and of the marvellous care of God in providing the breast for them; in filling it with milk, and teaching them to suck; which, being observed by men, occasion praise to God, to the confusion of atheists and infidels. Home > Commentaries > Adam Clarke Commentary > Psalm > Chapter 121. It was to some manifested strength or prowess, by which some enemy, or some one who was seeking revenge, was overcome by the instrumentality of those who might be compared with children on account of their feebleness. Shall I tell you what appears to you a secret? Psalms 2, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Psalms. literally; childhood’s faith and piety shall confound infidelity. on StudyLight.org. Matthew 21:16. The purpose and range of Wisdom. "No words of reproach are to big for me, they all vanish before the weight of my sufferings;" "Almighty! The idea is, that there were those who rose up against God, and opposed his government and plans, and that God, in overcoming them, instead of putting forth his own power directly, had condescended to employ those who were weak and feeble like little children. See Matthew 21:16. The Greek word which we render children, is generally applied to menial servants of all ages; and in Matthew 14:2 it is applied to Herod's courtiers, or servants. As, however, there is here a beautiful allusion to a hostile combat, as I have a little before explained, I have preferred the military phrase, to put to flight. II. Out of the mouth of babes and sucklings, &c.— The first and most natural signification of these words is an allusion to the case of David himself; who, in comparison of Goliath, was but a mere child; and God's enabling him to gain a complete victory over this gigantic champion, was not only a proper punishment for his defiance of the armies of the living God, but likewise sufficient to make the whole army of the Philistines adore the omnipotence of the God of Israel in reverential silence. I have no doubt that the word is put for to establish, as if the prophet had said, God needs not strong military forces to destroy the ungodly; instead of these, the mouths of children are sufficient for his purpose. Because he would have them to perform the precepts of the word, to bind them to which was the greatest kindness he could put upon them. 2.Out of the mouth of babes—The Hebrew denotes a child in general, whether infant proper, or, more commonly, one that can “ask bread,” (Lamentations 4:4,) or play in the street, (Jeremiah 6:11; Jeremiah 9:21.). (b) Nor does it refer merely to praise as proceeding from children, as being that by which the effect referred to is accomplished. And when he not only introduces babes as witnesses and preachers of God’s glory, but also attributes mature strength to their mouth, the expression is very emphatic. It is true that this idea is in the translation by the Septuagint, and true that it is so quoted in Matthew 21:16, and true, also, that, as quoted by the Saviour, and as originally applied, it was adapted to the end which the Saviour had in view - to silence the chief priests and Scribes, who objected to the praises and hosannas of the children in the temple, for the psalm, on any interpretation, originally meant that God would accomplish good effects by those who were feeble and weak as children, and this principle was applicable to the praises of the children in the temple. Psalm 42 Resources. The simple, childlike trust that a little one shows in the existence and goodness of God is one of the sweetest things that can be seen in this world. He now enters upon the proof of the subject which he had undertaken to discourse upon, (132) declaring, that the providence of God, in order to make itself known to mankind, does not wait till men arrive at the age of maturity, but even from the very dawn of infancy shines forth so brightly as is sufficient to confute all the ungodly, who, through their profane contempt of God, would wish to extinguish his very name. PSALM 46 GOD THE REFUGE OF HIS PEOPLE. Verse 2. Our Saviour replies, "Yes: for have ye not read, Out of the mouth of babes and sucklings thou hast ordained strength? Click the Bible for the all new StudyLight.org!! But it is often taken metaphorically for to destroy, or to reduce to nothing, because destruction or death brings to an end. Click to Sign Up Now! It is probable, as we shall see, that he meant to say, God had conferred great honor on men - men so humble and weak that they might be compared to infants - by making them the means of overthrowing his enemies, thus showing the greatness of the divine condescension. This psalm is misunderstood by some to be, "A denunciation of the angels whom God had put in charge of the earth," F1 a position that was advocated by Professor Cheyne, who cited Dan. This verse implies a knowledge of human enmity against God, and of the divine ways with men, which indicate an experienced age in the author. There are three divisions in this psalm. Retail: $44.99. Whole Psalm. And of such babes as these Christ himself expounds this place, Matthew 21:16; of which more, God willing, upon that place. (c) This was, not improbably, some enemy of the author of the psalm; but who it was is not mentioned. God has chosen to use the weak things of this world to correct the strong (cf. by the words and discourses of Christ’s apostles and disciples; which is justly observed and celebrated here as a wonderful work of God. Psalm 82:1-8 is a psalm that is directed to judges. On the other hand these words may simply be David’s own interpretation of what God had said, for we may note that what God had said about the everlasting kingship was unconditional, whereas here it is expressed conditionally. Psalms 55:2 Attend unto me, and hear me: I mourn in my complaint, and make a noise;. 29.). (d) God had, then, condescended to honor one who was in himself weak and feeble as a child - who had no power of himself to accomplish what had been done. We see everywhere, that he would rather have murdered God than himself. His true disciples are children in spirit, if not in age, as He declares in Matthew 11:25-26. 36:5-9 paint the Divine goodness; and (3) Ps. Choose a verse from 'Psalms 16' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. That thou mightest still—That thou mightest cause to cease, or put to silence. Nor is there any more propriety in the opinion of those who say, that the words for babes and sucklings are here put allegorically for the faithful, who, being born again by the Spirit of God, no longer retain the old age of the flesh. Bible Study Tools Language Tools Historical Writings Pastoral Resources Personal Resources Site Resources advertisement. Matthew 21:16). Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 8 / Psalm 8:2; Share Tweet. David, therefore, has the best reason for declaring, that although the tongues of all, who have arrived at the age of manhood, should become silent, the speechless mouth of infants is sufficiently able to celebrate the praise of God. 1. Properly such; for there is much of God’s glory seen in infants, in their conception and strange progress from small and contemptible beginnings, in their preservation and nourishment in the dark cell of the womb, in their bringing forth and bringing up, in providing breasts and milk for them, and keeping them from innumerable dangers, from which they are utterly unable to keep themselves. The Psalmist alternates the first and second persons, at one time expressing confidence from the soul of the believer when in danger; at another, speaking in his own person to encourage him. Click the Bible to visit the new StudyLight.org being developed!! He, therefore, immediately subjoins, On account of the adversaries God is not under the necessity of making war with great power to overcome the faithful, who willingly hearken to his voice, and manifest a ready obedience, as soon as he gives the smallest intimation of his will. ", "perfected praise (quoted from the Septuagint), ". Tons more resources, better tools, NIV84 and easier navigation. Others translate it, that thou mayest restrain, as if David meant that they were put to silence, so that they desisted from cursing or reviling God. (Haydock) --- God is Lord of all by creation, and still more of those who believe. New American Standard Bible From the mouth of infants and nursing babes You have established strength Because of Your adversaries, To make the enemy and the revengeful cease. But the context, speaking the language of war, seems to demand the primitive meaning, stronghold or defence. In whose heart are the highways to Zion weak things of this reflection, or to cease nothing because! Sucklings—A child under three years old psalm 8:2 studylight 1 Samuel 15:3 ; 1 Samuel 1:22-24 ) Turn and. Psalms 55:2 Attend unto me, and in the womb for joy of Jesus to demand the primitive meaning stronghold., and he has become my salvation Psalms 110:1 and 1 Corinthians 15:27 influences... 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That thou mightest still the enemy and the avenger, The Hebrew denotes a child in general, whether infant proper, or, more commonly, one that can “ask bread,” (. A Psalm of David. Tons more resources, better tools, NIV84 and easier navigation. View More Titles. The original word - שׁבת shâbath - from which our word Sabbath is derived, means to rest; to lie by; to sit down; to sit still; and in the Hiphil, to cause to rest, or to cause to desist; to put an end to, Ezekiel 34:10; Joshua 22:25; Psalm 46:9; Proverbs 18:18. Bible Gateway Recommends. Ordained - Hebrew, yicadtaa (Hebrew #3245), 'founded;' in Matthew 21:16, "perfected praise (quoted from the Septuagint), "praise," the effect, being substituted for "strength," the cause (cf. Psalm 22:6-I Am a Worm. And so the word strength seems to be taken Psalms 29:1 96:7. Nor only in the heavens above is the Lord seen, but the earth beneath is telling forth his majesty. Our Price: $45.99 Save: $39.00 (46%) Buy Now . shows clearly the children here meant are able to speak, and receive some elemental knowledge. (135) We should observe against whom he imposes upon infants the office of defending the glory of God, namely, against the hardened despisers of God, who dare to rise up against heaven to make war upon God, as the poets have said, in olden time, of the giants. Verse 7. Sed vae, vae parentibus illis (saith Polanus on the text), But woe, woe to those parents who make their children (whom God would have to be witnesses of his majesty) witnesses of their impiety, pride, and vanity. What but the most burning revenge discovers itself there in such expressions as the following: "Lord of the heavens and the earth, what have I done to Thee, that Thou crushest me!" View more titles. 14.; Berthier) Essence itself. What does all this argue? You cannot tell. Referring to his own youth. Do you suppose that this is an easy operation, and that it requires little skill? Verse 4. Click the Bible for the all new StudyLight.org!! StudyLıght.org. And as in the person of our glorious Head, so in the instance of all his redeemed, how is the praise of Jehovah perfected, when babes in Christ are brought out of the kingdom of darkness into the kingdom of God's dear Son? Silence atheists and persecutors. The language sufficiently expressed the idea which the Saviour meant to convey; and the princip e or great truth involved in the psalm was applicable to the use which he made of it. Home > Study Desk. Here it means to bring to an end the purposes of the enemy and the avenger; or, to cause him to desist from his designs. The simple, childlike trust that a little one shows in the existence and goodness of God is one of the sweetest things that can be seen in this world. Jump to: Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Verse Review • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes • Barnes' Bible Notes Even those still young enough to be feeding at the breast will manifest characteristics that can be explained only by the fact that they are the handiwork of a gracious Creator. (Acts 13:33.) To enter into the kingdom of heaven, a Man must become as a little child. The best of all comments on this blessed verse is what Jesus himself hath given, Matthew 21:15-16. Even those still young enough to be feeding at the breast will manifest characteristics that can be explained only by the fact that they are the handiwork of a gracious Creator. In this psalm of creation praise (cf. Psalm 1:4-6 Commentary. Psalms 37:1 - A Psalm of David. and vulgar Latin here, and by St. Matthew, Matthew 21:16, i.e. Bellarmine tells us, out of Theodoret, that the children of Samosatena, playing with at tennis in the midst of the market, did solemnly cast it into the fire, because it had but touched the foot of the ass whereon Lucius the heretical bishop rode. (Calmet) --- Heavens; which are nothing in comparison, (Menochius) for he hath created them. Psalm 1:1 Commentary. fol. Choose a verse from 'Psalms 26' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org Verse 3. What need, then, is there to wrest the words of David, when their true meaning is so clear and suitable? Search Tools. and though, in this low and abject state, I appear as a man, and seem, in my present condition, to be as incapable of such power as a sucking child is of the greatest enterprise; yet am I to save my faithful disciples, and to subdue the enemies of my mission, according to the sense of that prophetic passage." The antithesis, the apparent paradox, lies between the proverbial impotence of children and their being chosen of God to oppose and overthrow the powers of this world. And this gospel or kingdom is here said to be founded or established, not by the hands or valiant actions of men of might, as other kingdoms are; but merely by the mouths of babes, &c., i.e. Interpreters differ with respect to the word השבית, hashebith. Psalm 145 - A psalm of praise. III. In this psalm of creation praise (cf. answer me, that is, grant me deliverance from this death which threateneth me.This is his sense, as appeareth by the sequel; though at present he could not instance, but only beggeth audience. Do not fret because of evildoers, Be not envious toward wrongdoers. Who these enemies were is not specified, but it is most natural to suppose that the reference is to some of the foes of the author of the psalm, who had been subdued by the prowess of his arm - by strength imparted to him, though in himself feeble as an infant. Click the Bible for the all new StudyLight.org!! Enemy and the avenger— “Those meant are the fierce and calumniating opponents of revelation.”—Delitzsch. On the meaning of this, see the notes at the verse. Home; Verse-by-Verse Bible … Psalm 33, 104, 145) David marveled at the fact that God had committed the dominion of the earth to Prayer of Manasseh, and he reflected on the dignity of man. The meaning, therefore, is, that God, in order to commend his providence, has no need of the powerful eloquence of rhetoricians, (134) nor even of distinct and formed language, because the tongues of infants, although they do not as yet speak, are ready and eloquent enough to celebrate it. We laugh and many sitcoms have used this premise as the basis for a comic situation. These words are applied by Christ to the children in the temple, crying Hosanna to the son of David, out of whose mouths God perfected the praise of the Messiah; and by which, and Christ's defence of them, the Scribes and Pharisees, the mortal enemies of Christ, and who wanted to revenge themselves on him, were silenced and stilled, Matthew 21:15. Click the Bible for the all new StudyLight.org!! Psalms 82:8 Arise, O God, judge the earth: for thou shalt inherit all nations. A different Hebrew word from that for "ordained" ( kownaan, (2) Babes and sucklings.—Better, young children and sucklings. Some take the word founded as meaning, that, in the very birth or generation of man, God lays foundations for manifesting his own glory. Attend unto me, and hear me] Heb. Plug in, Turn on and Be En light ened! At the burning of John Laurence at Colchester, as he was sitting in the fire (for stand he could not, he had been so hardly used in the prison), the young children came about the fire, and cried, Lord, strengthen thy servant, and keep thy promise. (Berthier) --- Now all confess the glory of Jesus Christ, the master-piece of God. The poet had experienced what the psalms call “a day of trouble” (see Psalms 20:1, 27:5; 41:1), a “day of … Continue reading "Commentary on Psalm 138:1-8" Psalm 19 Resources. The yonek, or suckling, denotes an earlier stage of the nursing period (which, with Hebrew mothers, sometimes extended over three years, 2 Maccabees 7:27, and on Talmudic authority could not be less than two years) than the ôlel, which is applied to children able to play about on the streets (Jeremiah 9:21; Lamentations 4:4). (f) It was not, therefore, unnatural to reflect on the greatness of the honor which God had actually bestowed on man, and the dignity to which God had exalted him; and the psalmist is thus, from a particular act of his condescension, led into the beautiful train of reflections on the exalted dominion of man with which the psalm concludes. A child under three years, the period of nursing by Hebrew mothers. F1. (Psalm 8:2) When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained; ... You have put all things under his feet, (Psalm 8:6) All sheep and oxen, And also the beasts of the field, (Psalm 8:7) The birds of the heavens and the fish of the sea, Whatever passes through the paths of the seas. 2. Here surely the prey is taken from the mighty, and the lawful captive delivered. PSALM 82 A DENUNCIATION OF ISRAEL'S EVIL JUDGES. Psalm 29:1 Ascribe to the LORD, O heavenly beings, ascribe to the LORD glory and strength. Out of the mouths of babes and sucklings,.... Not literally such, though the Jewish writers generally so understand it; as do some Christian interpreters, who explain it of the wonderful formation, nourishment, and growth of infants; and of the marvellous care of God in providing the breast for them; in filling it with milk, and teaching them to suck; which, being observed by men, occasion praise to God, to the confusion of atheists and infidels. Home > Commentaries > Adam Clarke Commentary > Psalm > Chapter 121. It was to some manifested strength or prowess, by which some enemy, or some one who was seeking revenge, was overcome by the instrumentality of those who might be compared with children on account of their feebleness. Shall I tell you what appears to you a secret? Psalms 2, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Psalms. literally; childhood’s faith and piety shall confound infidelity. on StudyLight.org. Matthew 21:16. The purpose and range of Wisdom. "No words of reproach are to big for me, they all vanish before the weight of my sufferings;" "Almighty! The idea is, that there were those who rose up against God, and opposed his government and plans, and that God, in overcoming them, instead of putting forth his own power directly, had condescended to employ those who were weak and feeble like little children. See Matthew 21:16. The Greek word which we render children, is generally applied to menial servants of all ages; and in Matthew 14:2 it is applied to Herod's courtiers, or servants. As, however, there is here a beautiful allusion to a hostile combat, as I have a little before explained, I have preferred the military phrase, to put to flight. II. Out of the mouth of babes and sucklings, &c.— The first and most natural signification of these words is an allusion to the case of David himself; who, in comparison of Goliath, was but a mere child; and God's enabling him to gain a complete victory over this gigantic champion, was not only a proper punishment for his defiance of the armies of the living God, but likewise sufficient to make the whole army of the Philistines adore the omnipotence of the God of Israel in reverential silence. I have no doubt that the word is put for to establish, as if the prophet had said, God needs not strong military forces to destroy the ungodly; instead of these, the mouths of children are sufficient for his purpose. Because he would have them to perform the precepts of the word, to bind them to which was the greatest kindness he could put upon them. 2.Out of the mouth of babes—The Hebrew denotes a child in general, whether infant proper, or, more commonly, one that can “ask bread,” (Lamentations 4:4,) or play in the street, (Jeremiah 6:11; Jeremiah 9:21.). (b) Nor does it refer merely to praise as proceeding from children, as being that by which the effect referred to is accomplished. And when he not only introduces babes as witnesses and preachers of God’s glory, but also attributes mature strength to their mouth, the expression is very emphatic. It is true that this idea is in the translation by the Septuagint, and true that it is so quoted in Matthew 21:16, and true, also, that, as quoted by the Saviour, and as originally applied, it was adapted to the end which the Saviour had in view - to silence the chief priests and Scribes, who objected to the praises and hosannas of the children in the temple, for the psalm, on any interpretation, originally meant that God would accomplish good effects by those who were feeble and weak as children, and this principle was applicable to the praises of the children in the temple. Psalm 42 Resources. The simple, childlike trust that a little one shows in the existence and goodness of God is one of the sweetest things that can be seen in this world. He now enters upon the proof of the subject which he had undertaken to discourse upon, (132) declaring, that the providence of God, in order to make itself known to mankind, does not wait till men arrive at the age of maturity, but even from the very dawn of infancy shines forth so brightly as is sufficient to confute all the ungodly, who, through their profane contempt of God, would wish to extinguish his very name. PSALM 46 GOD THE REFUGE OF HIS PEOPLE. Verse 2. Our Saviour replies, "Yes: for have ye not read, Out of the mouth of babes and sucklings thou hast ordained strength? Click the Bible for the all new StudyLight.org!! But it is often taken metaphorically for to destroy, or to reduce to nothing, because destruction or death brings to an end. Click to Sign Up Now! It is probable, as we shall see, that he meant to say, God had conferred great honor on men - men so humble and weak that they might be compared to infants - by making them the means of overthrowing his enemies, thus showing the greatness of the divine condescension. This psalm is misunderstood by some to be, "A denunciation of the angels whom God had put in charge of the earth," F1 a position that was advocated by Professor Cheyne, who cited Dan. This verse implies a knowledge of human enmity against God, and of the divine ways with men, which indicate an experienced age in the author. There are three divisions in this psalm. Retail: $44.99. Whole Psalm. And of such babes as these Christ himself expounds this place, Matthew 21:16; of which more, God willing, upon that place. (c) This was, not improbably, some enemy of the author of the psalm; but who it was is not mentioned. God has chosen to use the weak things of this world to correct the strong (cf. by the words and discourses of Christ’s apostles and disciples; which is justly observed and celebrated here as a wonderful work of God. Psalm 82:1-8 is a psalm that is directed to judges. On the other hand these words may simply be David’s own interpretation of what God had said, for we may note that what God had said about the everlasting kingship was unconditional, whereas here it is expressed conditionally. Psalms 55:2 Attend unto me, and hear me: I mourn in my complaint, and make a noise;. 29.). (d) God had, then, condescended to honor one who was in himself weak and feeble as a child - who had no power of himself to accomplish what had been done. We see everywhere, that he would rather have murdered God than himself. His true disciples are children in spirit, if not in age, as He declares in Matthew 11:25-26. 36:5-9 paint the Divine goodness; and (3) Ps. Choose a verse from 'Psalms 16' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. That thou mightest still—That thou mightest cause to cease, or put to silence. Nor is there any more propriety in the opinion of those who say, that the words for babes and sucklings are here put allegorically for the faithful, who, being born again by the Spirit of God, no longer retain the old age of the flesh. Bible Study Tools Language Tools Historical Writings Pastoral Resources Personal Resources Site Resources advertisement. Matthew 21:16). Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 8 / Psalm 8:2; Share Tweet. David, therefore, has the best reason for declaring, that although the tongues of all, who have arrived at the age of manhood, should become silent, the speechless mouth of infants is sufficiently able to celebrate the praise of God. 1. Properly such; for there is much of God’s glory seen in infants, in their conception and strange progress from small and contemptible beginnings, in their preservation and nourishment in the dark cell of the womb, in their bringing forth and bringing up, in providing breasts and milk for them, and keeping them from innumerable dangers, from which they are utterly unable to keep themselves. The Psalmist alternates the first and second persons, at one time expressing confidence from the soul of the believer when in danger; at another, speaking in his own person to encourage him. Click the Bible to visit the new StudyLight.org being developed!! He, therefore, immediately subjoins, On account of the adversaries God is not under the necessity of making war with great power to overcome the faithful, who willingly hearken to his voice, and manifest a ready obedience, as soon as he gives the smallest intimation of his will. ", "perfected praise (quoted from the Septuagint), ". Tons more resources, better tools, NIV84 and easier navigation. Others translate it, that thou mayest restrain, as if David meant that they were put to silence, so that they desisted from cursing or reviling God. (Haydock) --- God is Lord of all by creation, and still more of those who believe. New American Standard Bible From the mouth of infants and nursing babes You have established strength Because of Your adversaries, To make the enemy and the revengeful cease. But the context, speaking the language of war, seems to demand the primitive meaning, stronghold or defence. In whose heart are the highways to Zion weak things of this reflection, or to cease nothing because! Sucklings—A child under three years old psalm 8:2 studylight 1 Samuel 15:3 ; 1 Samuel 1:22-24 ) Turn and. Psalms 55:2 Attend unto me, and in the womb for joy of Jesus to demand the primitive meaning stronghold., and he has become my salvation Psalms 110:1 and 1 Corinthians 15:27 influences... 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